Manifest - Netflix
In Manifest, a plane disappears from radar and returns five years later after being untraceable and presumed lost at sea. No time has passed for those on the plane but, for their loved ones at home, a long five years have gone by. The series follows their personal lives as well as the larger mystery and purpose that is their destiny.
Status: In Development
Runtime: 60 minutes
Manifest - Manifest destiny - Netflix
In the 19th century, manifest destiny was a widely held belief in the United States that its settlers were destined to expand across North America. There are three basic themes to manifest destiny: The special virtues of the American people and their institutions The mission of the United States to redeem and remake the west in the image of agrarian America An irresistible destiny to accomplish this essential duty Historian Frederick Merk says this concept was born out of “a sense of mission to redeem the Old World by high example ... generated by the potentialities of a new earth for building a new heaven”. Historians have emphasized that “manifest destiny” was a contested concept—pre-civil war Democrats endorsed the idea but many prominent Americans (such as Abraham Lincoln, Ulysses S. Grant, and most Whigs) rejected it. Historian Daniel Walker Howe writes, “American imperialism did not represent an American consensus; it provoked bitter dissent within the national polity ... Whigs saw America's moral mission as one of democratic example rather than one of conquest.” Newspaper editor John O'Sullivan is generally credited with coining the term manifest destiny in 1845 to describe the essence of this mindset, which was a rhetorical tone; however, the unsigned editorial titled “Annexation” in which it first appeared was arguably written by journalist and annexation advocate Jane Cazneau. The term was used by Democrats in the 1840s to justify the war with Mexico and it was also used to divide half of Oregon with the United Kingdom. But manifest destiny always limped along because of its internal limitations and the issue of slavery, says Merk. It never became a national priority. By 1843, former U.S. President John Quincy Adams, originally a major supporter of the concept underlying manifest destiny, had changed his mind and repudiated expansionism because it meant the expansion of slavery in Texas. Merk concluded:
From the outset Manifest Destiny—vast in program, in its sense of continentalism—was slight in support. It lacked national, sectional, or party following commensurate with its magnitude. The reason was it did not reflect the national spirit. The thesis that it embodied nationalism, found in much historical writing, is backed by little real supporting evidence.
Manifest - Native Americans - Netflix
Manifest destiny had serious consequences for Native Americans, since continental expansion implicitly meant the occupation and annexation of Native American land, sometimes to expand slavery. This ultimately led to confrontations and wars with several groups of native peoples via Indian removal. The United States continued the European practice of recognizing only limited land rights of indigenous peoples. In a policy formulated largely by Henry Knox, Secretary of War in the Washington Administration, the U.S. government sought to expand into the west through the purchase of Native American land in treaties. Only the Federal Government could purchase Indian lands and this was done through treaties with tribal leaders. Whether a tribe actually had a decision-making structure capable of making a treaty was a controversial issue. The national policy was for the Indians to join American society and become “civilized”, which meant no more wars with neighboring tribes or raids on white settlers or travelers, and a shift from hunting to farming and ranching. Advocates of civilization programs believed that the process of settling native tribes would greatly reduce the amount of land needed by the Native Americans, making more land available for homesteading by white Americans. Thomas Jefferson believed that while American Indians were the intellectual equals of whites, they had to live like the whites or inevitably be pushed aside by them. Jefferson's belief, rooted in Enlightenment thinking, that whites and Native Americans would merge to create a single nation did not last his lifetime, and he began to believe that the natives should emigrate across the Mississippi River and maintain a separate society, an idea made possible by the Louisiana Purchase of 1803. In the age of manifest destiny, this idea, which came to be known as “Indian removal”, gained ground. Humanitarian advocates of removal believed that American Indians would be better off moving away from whites. As historian Reginald Horsman argued in his influential study Race and Manifest Destiny, racial rhetoric increased during the era of manifest destiny. Americans increasingly believed that Native American ways of life would “fade away” as the United States expanded. As an example, this idea was reflected in the work of one of America's first great historians, Francis Parkman, whose landmark book The Conspiracy of Pontiac was published in 1851. Parkman wrote that after the British conquest of Canada in 1760, Indians were “destined to melt and vanish before the advancing waves of Anglo-American power, which now rolled westward unchecked and unopposed”. Parkman emphasized that the collapse of Indian power in the late 18th century had been swift and was a past event.
Manifest - References - Netflix